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  • The Rights of Parents

    Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/358848

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  • Praying Eid in the Musallaa is the Sunnah

    Praying 'Eid in the Musallaa is the Sunnah: there is great and profound wisdom behind this Sunnah – the Sunnah of praying in an open area of land. And it is that: The Muslims will have two days of the year where all the people of every city can gather together – whether men, women or children - and turn towards Allaah with their hearts in unity, praying behind one Imaam, making the Takbeer, the Tahleel and supplicating to Allaah sincerely together, as if they were united upon the heart of one man, happy and joyous about the blessing Allaah has bestowed on them. So the Eid will truly be an occasion of celebration for them.

    Translators: Abu Maryam Ismaeel Alarcon

    Source: http://www.islamhouse.com/p/54235

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  • Guidance For Fasting Muslims

    A reference that simplified all matters pertaining to the fast and Ramadan in this short and concise treatise.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/328722

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  • What Every Muslim Must Know about Purification

    A nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.

    Source: http://www.islamhouse.com/p/1381

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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