This is a booklet that briefly addresses the rulings of Fasting, including a clarification of the categories of people relative to the obligation of fasting, the immeasurable benefits of fasting, and things that nullify fasting. We will also address the benefits and rulings pertaining to Zakaah.
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.dar-alsalam.com - Darussalam Publications Website
Source: http://www.islamhouse.com/p/316361
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Rulings regarding Eid and some common errors relating to it.
Author: Abdul-Muhsin Bin Hamad Al-Abbad Al-Badir
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/1309
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The Criterion Between The Allies Of The Merciful And The Allies Of The Devil, by Shaikh Al-Islam Ibn Taymiyyah.
Author: Sheikh-ul-Islam ibn Taymiyyah
Translators: Salim Morgan
Source: http://www.islamhouse.com/p/204492
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The author said in his introduction, “There are hundreds of benefits associated with Dhikr, the act of rehearsing and celebrating the praises of Allah. The well-known medieval scholar Ibn Al-Qaiyim mentioned more than seventy of these in his book Kitabul-Adhkar. Among the benefits he mentioned were that Dhikr drives away Satan, pleases Allah, the Merciful, and replaces pain and sorrow of the heart with peace happiness and contentment.”
Author: Saeed Bin Ali Bin Wahf Al-Qahtani
Translators: Omar Johnstone
Source: http://www.islamhouse.com/p/373061
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The story of one of the Companions search for the truth.
Author: Dr. Saleh As-Saleh
Source: http://www.islamhouse.com/p/1225
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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