Muslim Library

Answering Those Who Altered The Religion of Jesus Christ

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  • Christ in Islam

    Jesus in Islam: How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on him.

    Source: http://www.islamhouse.com/p/273060

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  • Non-Muslim Religious Celebrations and Ruling on participataing

    The conflict between truth and falsehood is ongoing and will last as long as this world remains. The fact that some groups among the Ummah of Muhammad (peace and blessings of Allah be upon him) are following the people of falsehood.

    Publisher: http://www.islamqa.com - Islam : Question & Answer Website

    Source: http://www.islamhouse.com/p/204498

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  • Taqwa: The Provision of Believers

    According to the earliest sources, compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya and Abu Hamid al-Ghazali. Taqwa is an abundant treasure, a precious trait, an honourable substance, a great success. Those who have Taqwa are the friends of Allah. Allah has promised them success at the time of death and and deliverance from Hell on the Day of Judgment.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/321768

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  • People of Sunnah, be kind with one another

    People of Sunnah, be kind with one another

    Translators: Tarik Preston

    Source: http://www.islamhouse.com/p/51823

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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