Praying 'Eid in the Musallaa is the Sunnah: there is great and profound wisdom behind this Sunnah – the Sunnah of praying in an open area of land. And it is that: The Muslims will have two days of the year where all the people of every city can gather together – whether men, women or children - and turn towards Allaah with their hearts in unity, praying behind one Imaam, making the Takbeer, the Tahleel and supplicating to Allaah sincerely together, as if they were united upon the heart of one man, happy and joyous about the blessing Allaah has bestowed on them. So the Eid will truly be an occasion of celebration for them.
Author: Muhammad Naasiruddeen al-Albaanee
Translators: Abu Maryam Ismaeel Alarcon
Source: http://www.islamhouse.com/p/54235
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The conditions for giving Zakat and who should receive Zakat and explainations of certain Quranic verses.
Author: Abu Ameenah Bilal Philips
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.bilalphilips.com - The Official Website of Shaikh Abu Ameenah Bilal Philips
Source: http://www.islamhouse.com/p/318550
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A Book discussingthe importance of khushoo in prayer and how to achieve it
Author: Imran Hussein
Source: http://www.islamhouse.com/p/1401
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A nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.
Author: AbdulRahman Bin Abdulkarim Al-Sheha
Source: http://www.islamhouse.com/p/1381
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This book is one of the most important Islamic books which gives right answers about Christianity.
Author: Sheikh-ul-Islam ibn Taymiyyah
Source: http://www.islamhouse.com/p/93497
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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