In this message I am trying to answer some of the many questions that exist in the minds of people; what is the meaning of invocation? What are the means of invocation? What are the innovations that have entered it؟
Reveiwers: Muhammad AbdulRaoof
Publisher: A Dawah website Wathakker www.wathakker.net
Source: http://www.islamhouse.com/p/383926
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Hajj and Tawheed: Hajj is to set out for Makkah to worship Allah by performing certain religious rights in accordance with the Prophet's (peace and blessings be upon him) Sunnah. It is a time in which to call upon Allah to purify the self from any worship to anyone other than him. This booklet explains the basic rights of Hajj. It also notes that the tawheed of Allah requires the Muslim to follow the perfect way of worship, demonstrated by Muhammad (peace and blessings be upon him) and as understood by the Sahaabah who were the best of mankind.
Author: Dr. Saleh As-Saleh
Source: http://www.islamhouse.com/p/61476
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Effects of fornication upon the self and society
Author: Muhammad ibn Ibraheem al-Hamad
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1329
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One Hundred famous Weak or Fabricated Traditions attributed to the Prophet.
Author: Ihsan Al-Utaibi
Source: http://www.islamhouse.com/p/51904
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This is a very good book which deals with false Aqeedah of peoples, named “The Truth About The Original Sin”.
Author: Abdullah Bin Hadi Al-Qahtani
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/311648
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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