The Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.
Author: Saleh Bin Ganim Al-Sadlan
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/322008
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A nice discussion of some important points needed by those callling to Islam
Source: http://www.islamhouse.com/p/1243
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The lofty rank and high station eemaan possesses is not something obscure, as it is unquestionably, the most important duty as well as being the most imperative of all obligations. It is also the greatest and most glorious of them. All the good in the world and the Hereafter is dependent upon the presence of eemaan and on its soundness and integrity. Eemaan holds such a multitude of benefits, ripe fruits, delicious pro-duce, constant food and continual goodness.
Author: AbdurRazzaaq AbdulMuhsin Al-Abbaad
Translators: Abu Safwan Farid Ibn AbdulWahid Haibatan - Abu Safwah Fareed Abdul Wahid
Source: http://www.islamhouse.com/p/51733
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This treatise was prepared by the Agency of Islamic Enlightenment in Hajj. Includes a discussion about those things which nullify a person's Islam as well as common errors made by the commonfolk.
Author: Faisal Bin Ali Al-Ba'adani
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/328729
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Discussing the scriptures of Islam & Christianity, Gary Miller, a Canadian Muslim indicates that a Muslim believes in the religion of Jesus but sees mainline Christianity as a religion constructed about Jesus. The majority of Christians deify Jesus while Muslims say that he was a great prophet & messenger of Allah.
Author: Gary Miller
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/378953
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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