Muslim Library

King Abdul-Aziz Noble Character

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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  • A Program of Studies for New Muslims

    To act correctly, a Muslim must first acquire authentic knowledge, change his mode of thought and improve his practical ability. These changes must result from the Muslims' own decisions and efforts if they are to be educationally enduring, religiously sound, socially important and physically permanent. It is with this aim and intention that the Islamic Teaching Center has prepared "A Program of Studies for New Muslims" It is an attempt to enable the New Muslim to respond to his environment in North America equipped with an Islamic framework reflecting his beliefs, values, attitudes and behavior which characterize him as a new breed of men enjoining right, eradicating evil, forbidding wrong and believing in Allah.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/341096

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  • Fatawa Concerning Looking

    Fatawa concerning looking at members of the same and opposite sex.

    Publisher: Memphis Dawah

    Source: http://www.islamhouse.com/p/1279

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  • Sharh Al-Aqeedah At-Tahawiyyah

    The Muslim Creed - 'Commentary on the Creed of Aqeedah At-Tahaawiyyah.

    Source: http://www.islamhouse.com/p/193219

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  • The History of the Quranic Text from Revelation to Compilation - A Comparative Study with the Old and New Testaments

    The author said in his introduction: This work comprises a short introduction to the history of the Quran, its recording and its collection. The reader may therefore be puzzled as to why one third of the material in this book tackles the Old Testament (OT) and the New Testament (NT), wondering what significance this has on the Quran’s history. This significance shall, I hope, be made clear as the chapters progress, since I have attempted to present only those details which have a direct bearing on the current subject matter.

    Source: http://www.islamhouse.com/p/325010

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