Muslim Library

Congregational Prayer

  • Congregational Prayer

    The Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/322008

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Random books

  • Zakaah

    A brief but nice booklet discussing Zakaah, those items and amounts upon which it is due, and where it is to be spent. Includes a few important fataawa related to Zakaah

    Source: http://www.islamhouse.com/p/1269

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  • Translation Of The Meanings Of The Glorious Quran

    Saheeh International, based out of Saudi Arabia, Translated the meaning of the Quran in English, which is most appropriate for non-Muslims, it is easy and clarity of words and meanings.

    Publisher: http://www.islambasics.com - Islam Basics Website - Sahih International

    Source: http://www.islamhouse.com/p/78592

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  • The Provision of the Caller to Allah

    Issues that the caller to Allah must obtain

    Source: http://www.islamhouse.com/p/51841

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  • Explanation of Important Lessons

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    Publisher: http://www.dar-alsalam.com - Darussalam Publications Website

    Source: http://www.islamhouse.com/p/69968

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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