Muslim Library

Why I Chose Islam

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  • Satan and His Ways of Approaching the Believers

    In the Islamic Faith, however, Satan is a member of the jinn that constitute a world of their own, created with the ability to obscure themselves from human sight.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.islamweb.net - Islam Web Website

    Source: http://www.islamhouse.com/p/341082

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  • Jesus & the Bible

    Concise examination of the Christian texts as well as the Islamic perspective of the purpose and message of Jesus

    Publisher: El-Haqq Islamic Resource Center

    Source: http://www.islamhouse.com/p/1367

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  • Congregational Prayer

    The Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/322008

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  • Tafsir Surat Al-Kahf (Chapter – 18)

    The Tafsir of Surat Al-Kahf (Chapter – 18), Which was revealed in Makkah, What has been mentioned about the Virtues of this Surah and the first and last ten Ayat, which provide protection from the Dajjal.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/314958

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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