The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.
Author: Abdullah ibn Muhammad Al-Mutlaq
Source: http://www.islamhouse.com/p/76212
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The legality of music and singing in the Islamic shari'ah (the divinely-revealed law) is an issue which is hotly debated among individuals and scholars in Islamic societies of our present day. Arriving at the correct view requires unbiased, scholarly research of the available literature which must be supported by authentic, decisive proof. A considerable amount has been said and written both for and against this subject, and the proliferation of doubt and confusion necessitates another more critical, meticulous analysis and assessment of this whole matter, in order for one to come to a clear, decisive conclusion which leaves not the least bit of doubt in the mind of the reader.
Author: Abu Bilal Mustafa Al-Kandi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/339176
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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The Islamic View of Jesus (Peace Be Upon Him), How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace be up on him, In the Light of Holy Quran and Sunnah.
Author: Imam Ibn Kathir
Source: http://www.islamhouse.com/p/204500
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Praying 'Eid in the Musallaa is the Sunnah: there is great and profound wisdom behind this Sunnah – the Sunnah of praying in an open area of land. And it is that: The Muslims will have two days of the year where all the people of every city can gather together – whether men, women or children - and turn towards Allaah with their hearts in unity, praying behind one Imaam, making the Takbeer, the Tahleel and supplicating to Allaah sincerely together, as if they were united upon the heart of one man, happy and joyous about the blessing Allaah has bestowed on them. So the Eid will truly be an occasion of celebration for them.
Author: Muhammad Naasiruddeen al-Albaanee
Translators: Abu Maryam Ismaeel Alarcon
Source: http://www.islamhouse.com/p/54235
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In the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.
Author: Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei
Reveiwers: Muhammad AbdulRaoof
Publisher: www.kitabosunnat.com
Source: http://www.islamhouse.com/p/385838
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