Common mistakes which some pilgrims make such as their wrong concepts in 'Aqeedah (Islamic Belief) relating Hajj. In addition to their mistakes in Hajj rites as Tawaaf, Sa'i, Shaving or Trimming, 'Arafah, Spending Night in Mina and Muzdalifah, and Stoning the Jamaraat. Finally, it talks about their mistakes in visiting the Prophet's Masjid in Madinah.
Source: http://www.islamhouse.com/p/223531
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The Fasting of Ramadan: a reference that simplified all matters pertaining to the fast and Ramadan in this short and concise treatise.
Author: Muhammad Jameel Zeeno
Source: http://www.islamhouse.com/p/177570
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This book deals with fiqh issues specific to women regarding menstruation, post partum (Nifaas), and abnormal bleeding (Istihadah). Shaykh Uthaymeen brings proofs from the Quran and Sunnah. Widely Referenced book for Women.
Author: Muhammad ibn Saleh al-Othaimeen
Translators: Dr. Saleh As-Saleh
Source: http://www.islamhouse.com/p/219075
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A detailed description of the Dajjaal as mentioned in various ahaadeeth.
Author: Muhammad Salih Al-Munajjid
Publisher: Islamic Propagation Office in Rabwah
Source: http://www.islamhouse.com/p/1361
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Sahih Muslim includes sayings, doings and approvals of the Prophet Muhammad (peace be upon him) narrated by his companions. It is considered the third most authentic book in Islam after the Quran and "Sahih al-Bukhari". It covers almost all aspects of life.
Author: Muslim ibn al-Hajjaj ibn Muslim al-Qushairi an-Naisabori
Translators: AbdulHamid Siddiqui
Publisher: http://www.islamspirit.com - Islam Spirit Website
Source: http://www.islamhouse.com/p/70896
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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