The 40 Hadith of Imam Nawawi is a profound and comprehensive collection, summarizing the teachings of Islam and the character of the Prophet (S). “Everyone who desires and looks forward to the Hereafter must be familiar with these hadith because they cover the most important aspects of the religion and they offer direction to all forms of obedience to Allah. This is clear to anyone who ponders these hadith.” - Al-Nawawi’s introduction to his Forty Hadeeth.
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321974
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Most people agree to the fact that Allah’s (God’s) Word cannot be contradictory. What He spoke about Himself must be true. He made Himself known as The Creator, The One, The Originator, and The Provider. He is the First, nothing is before Him; The Last, nothing is after Him; The Most High, nothing is above Him; The Most Near, nothing is beyond His reach, and He encompasses everything while He is above heavens, distinct and separate from His creatures. Great in His Majesty and Honor, Most Merciful, Severe in Punishment, All-Knower, Most Compassionate, All-Wise, and All-Just; Most Perfect in all of His Names and Attributes. He does not beget, nor is He begotten. There is no equal to Him, and there is nothing like unto him, and thus He alone deserves to be worshipped. In essence, the religion as revealed1 to nations before us and to mankind up to the Day of Resurrection, calls for the worship of none but God (Allah).
Author: Dr. Saleh As-Saleh
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/318525
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Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Author: Sheikh-ul-Islam ibn Taymiyyah
Reveiwers: Muhammad AbdulRaoof
Translators: Salim Abdullah Marjan
Source: http://www.islamhouse.com/p/339184
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The discourse in this book addresses elite western politicians, intellectuals and thinkers. It discusses the most important issues related to the political system of Saudi Arabia from an Islamic perspective and through the state's laws like the Basic Law of Governance. Among the issues discussed by the book, for instance, the imama (leadership), the rights and duties of the Muslim leader, the nature of relation between citizens and the King, the concept of Shoura in Islam and the impact of the implementation of this Shoura in Saudi Arabia compared with democracy, the concept of bay’ah (pay of allegiance), the formation of political parties and the so-called opposition, the freedom of opinion, as well as other issues raised in the Western media and political circles about the political system of Saudi Arabia.
Source: http://www.islamhouse.com/p/325002
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The Hadith is Proof Itself in Belief & Laws
Author: Muhammad Naasiruddeen al-Albaanee
Source: http://www.islamhouse.com/p/51918
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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