The prescribed book for the course is Subulus-Salaam by the 17th century Yemenite scholar Muhammad ibn Ismaa‘eel as-San‘aanee which is a commentary on Buloogh al-Maraam written by Haafiz Ibn Hajar al- ‘Asqalaanee. In Buloogh the author gathered the majority of the hadeeths which are commonly used as the basic evidences for the Islamic legal system. The course material is comprised of the Chapter on Fasting (Kitaab as-Siyaam) from Subulus-Salaam.
Author: Abu Ameenah Bilal Philips
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/320530
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The Tafsir of Surat Al-Kahf (Chapter – 18), Which was revealed in Makkah, What has been mentioned about the Virtues of this Surah and the first and last ten Ayat, which provide protection from the Dajjal.
Author: Imam Ibn Kathir
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/314958
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The Wisdom behind the Islamic Laws Regarding Women: A treatise presented for the Fourth United Nations World Conference on Women, held in Beijing, China
Author: Abdur-Rahman Abdul-Khaliq
Translators: Ali at-Tamimi
Publisher: IANA
Source: http://www.islamhouse.com/p/48066
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The annual Religious Freedom Reports released by US State Department often include sections about religious freedom in Saudi Arabia. These reports are officially distributed by the State Department and then circulated amongst the centers of research in the West as well as the international media outlets and other channels. Saudi Arabia comes on top of concern of those involved in these reports, due to its religious and political significance. Accordingly, it becomes incumbent on us, as Saudis, to discuss the sections in these reports which cover religious freedom in our country and provide facts that are not included in these reports. While discussing these reports, we should explain to the world our view point vis-à-vis these reports. We should also allow the reader to discover the truth as stated therein and according to criteria upon which many fair-minded, rational people agreed with us.
Source: http://www.islamhouse.com/p/324764
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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According to the earliest sources, compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya and Abu Hamid al-Ghazali. Taqwa is an abundant treasure, a precious trait, an honourable substance, a great success. Those who have Taqwa are the friends of Allah. Allah has promised them success at the time of death and and deliverance from Hell on the Day of Judgment.
Author: Group of Scholars
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321768
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