An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah. Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter.
Author: Muhammad Bin Ahmad Al-Qurtubi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/336454
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The Fasting of Ramadan: a reference that simplified all matters pertaining to the fast and Ramadan in this short and concise treatise.
Author: Muhammad Jameel Zeeno
Source: http://www.islamhouse.com/p/177570
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Through Gospel accounts of the crucifixion, Shaikh Ahmad Deedat exposes the fallacy of the crucifixion.
Author: Ahmed Deedat
Source: http://www.islamhouse.com/p/273068
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The Muslim Creed - 'Aqeedatut-Tahaawiyyah.
Author: Abu Jafar at-Tahawi
Translators: Suhaib Hasan AbdulGhaffar
Source: http://www.islamhouse.com/p/52960
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The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).
Author: Hatem Al-Haj Ali
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321935
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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