The permissible and prohibited types of waseelah
Author: Naasir Bin Abdulkarim al-Aql
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1297
Have you ever tried in a moment of serenity to say sincerely, ‘I love you, my Lord?’ Have you ever uttered it from the bottom of your heart? . Claims like these are very easy to make, but the real question is: do the words truly spring from the bottom of your heart? Do you love Allah The Almighty wholeheartedly? Do you love Him in such a way that your love preoccupies you from anything other than Him?
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.islamweb.net - Islam Web Website
This is a summarized study according to the texts of the Quran and the Sunnah on ablution (ritual purification with water), and some rulings concerning prayer.
Author: Abdullah Bin Sulaiman Al-Marzooq
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
Writing a will is a religious obligation on every capable Muslim. It protects against many problems and conflicts that could arise after a person’s death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one’s estate in discord with the Islamic law, and may lead to losses for some of the rightful inheritors.
Author: Muhammad al-Jibaly
Reveiwers: Muhammad AbdulRaoof
Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.
Reveiwers: Muhammad AbdulRaoof
Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali