The permissible and prohibited types of waseelah
Author: Naasir Bin Abdulkarim al-Aql
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1297
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Author: Saimon Al-Fareedu Karaballow
Source: http://www.islamhouse.com/p/231680
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This is a small book in which it answers 32 questions through Qur'anic verses. It answers questions about Allah, the true creator, previous nations, meaning of worship, saving Quran from corruption, Prophet Muhammad and Prophet Jesus (peace be upon them), the Hereafter and destination of both believers and disbelievers.
Author: Mohammed Bin Yahya Al-Taum - Muhammad ibn Yahya Al-Toom
Source: http://www.islamhouse.com/p/322144
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This is a brief book which explains the meanings and the definitions of the miracle. It also takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true.
Author: Ahmed Deedat
Source: http://www.islamhouse.com/p/273054
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A comprehensive explanation and commentary of the first 24 hadith of Imam al-Nawawi's classic compilation, Riyadh al-Saliheen.
Author: Abu Zakaria Al-Nawawi
Source: http://www.islamhouse.com/p/290811
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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