A short but influential admonition regarding death.
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1323
Questions atheists usually ask about Allah might vary but, they're predictable. Consider these: 1. Is there evidence God Exists? 2. How can we prove there is a God? 3. Where is God? 4. What is the origin of God? Where did He come from? and more.
Author: Yusuf Estes
This is very easy and important book which shows the shar’i rulings and their evidences. This is useful book for any Muslim hopes to abide by Islam as it should be. It contains topics e.g. purification, prayer, zakah, fasting, pilgrimage and Jihad. Afterwards, it begins to show the other rulings e.g. trade transactions, partnership, sharecropping and renting, reclamation of wastelands and possession of allowable objects, inheritance, marriage, divorce, breastfeeding, legal retribution, prescribed punishments, food, oaths and vows, and judiciary. This soft copy was not produced by Islamhouse.com but taken from one of Islamic websites.
Author: Saleh Bin Fawzaan al-Fawzaan
The prescribed book for the course is Subulus-Salaam by the 17th century Yemenite scholar Muhammad ibn Ismaa‘eel as-San‘aanee which is a commentary on Buloogh al-Maraam written by Haafiz Ibn Hajar al- ‘Asqalaanee. In Buloogh the author gathered the majority of the hadeeths which are commonly used as the basic evidences for the Islamic legal system. The course material is comprised of the Chapter on Fasting (Kitaab as-Siyaam) from Subulus-Salaam.
Author: Abu Ameenah Bilal Philips
Reveiwers: Muhammad AbdulRaoof
Bulugh Al-Maram (attainment of the objective according to the evidence of the ordinances) is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one.
Author: Ibn Hajar Al-Asqalani
Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali