Children are the fruits of the marital relationship and a pleasure in this life. In fact, parents must train their children so that they become solace of their eyes in this life and hereafter.
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/358850
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The story of one of the Companions search for the truth.
Author: Dr. Saleh As-Saleh
Source: http://www.islamhouse.com/p/1225
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This book on the Opening chapter of the Muslims Glorious book Al-Quran is a serious Attempt to Approach a great task, comprehensive yet simple explanation of Surah Al-Fatiha (The Opening) of the Quran.
Author: Salah Edin A Nefeily
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.islambasics.com - Islam Basics Website
Source: http://www.islamhouse.com/p/333760
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The Hadith is Proof Itself in Belief & Laws
Author: Muhammad Naasiruddeen al-Albaanee
Source: http://www.islamhouse.com/p/51918
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The book enables you to analysis & realize the true facts behind the Prophet’s plural marriages.
Author: Mohammad Ali Al Sabouni
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/378925
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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