A summarized book that contains the most important matters that a Muslim needs in his life, from Quran, tafsir, fiqh rulings, beliefs, virtues ...etc. And the book is in 2 parts: The first part includes the three last Ajza of the Quran with its tafsir from "Zubdat At-Tafsir" by shaikh Muhammad Al-Ashqar. The second part contains rulings that concern the Muslim, which includes: Rulings of Tajwid - 62 questions in aqeedah - A calm dialogue on Tawhid - Rulings of Islam (Testimony of faith, purification, prayer, zakat, hajj) - Miscellaneous points of benefit - Ruqya - Du'a - Adhkar - 100 acts of virtue - 70 forbidden matters - Illustrated description of wudu and prayer - The journey of eternity.
Author: Group of Scholars
Publisher: http://www.tafseer.info - Tafseer Website
Source: http://www.islamhouse.com/p/178975
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Sahih Muslim includes sayings, doings and approvals of the Prophet Muhammad (peace be upon him) narrated by his companions. It is considered the third most authentic book in Islam after the Quran and "Sahih al-Bukhari". It covers almost all aspects of life.
Author: Muslim ibn al-Hajjaj ibn Muslim al-Qushairi an-Naisabori
Translators: AbdulHamid Siddiqui
Publisher: http://www.islamspirit.com - Islam Spirit Website
Source: http://www.islamhouse.com/p/70896
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Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.
Author: Suhaib Hasan AbdulGhaffar
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.dar-alsalam.com - Darussalam Publications Website
Source: http://www.islamhouse.com/p/316351
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In this book, Dr. Abdur-Rahman Dimashqeyyah shows and discusses the wrong believes in Shii doctrine. He said in his introduction, "… My intention is simply to make clear to every Shia what the books of their religious leaders contain. These are things that many people still do not realize. My intention is to maintain an objective position, far from bigotry and blind allegiance to traditions. My only reason for writing it is to earn the pleasure of Allah and to clarify the truth to all who are interested to hear it. We should all free ourselves from prejudice and wild ideas, and avoid making inflammatory and insulting charges that fuel the emotions, block the path to truth, and widen the chasm between us. These things do nothing but dissipate the spirit of peace and harmony."
Author: Abdur-Rahman Demashqeyyah
Publisher: Defense network for the Sunnah www.dd-sunnah.net
Source: http://www.islamhouse.com/p/371031
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This colorful book is for non-Muslims who would like to understand Islam, Muslims, and other facets of Islam.
Author: I. A. Ibrahim
Publisher: http://www.islam-guide.com - Islam Guide Website
Source: http://www.islamhouse.com/p/1221
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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