A summarized book that contains the most important matters that a Muslim needs in his life, from Quran, tafsir, fiqh rulings, beliefs, virtues ...etc. And the book is in 2 parts: The first part includes the three last Ajza of the Quran with its tafsir from "Zubdat At-Tafsir" by shaikh Muhammad Al-Ashqar. The second part contains rulings that concern the Muslim, which includes: Rulings of Tajwid - 62 questions in aqeedah - A calm dialogue on Tawhid - Rulings of Islam (Testimony of faith, purification, prayer, zakat, hajj) - Miscellaneous points of benefit - Ruqya - Du'a - Adhkar - 100 acts of virtue - 70 forbidden matters - Illustrated description of wudu and prayer - The journey of eternity.
Author: Group of Scholars
Publisher: http://www.tafseer.info - Tafseer Website
Source: http://www.islamhouse.com/p/178975
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Iqtidaa-ul-‘Ilm al-‘Amal By Al-Khateeb Al-Baghdaadee. This is the second book in the "Classical Knowledge Series", which is a collection of selected scholarly works from the past that deal with the subject of religious knowledge. The first book in this blessed series was “The Book of Knowledge” written by Imaam Abu Khaithamah Zuhayr bin Harb An-Nasaa’ee (Died 234H), may Allah have mercy on him. Since that book served as an introduction to knowledge, its virtues, merits and manners, it seemed proper that the second book be dedicated to the next level of knowledge, which is its result and outcome, and that is righteous deeds. And what better work to present on this subject than the classic and well-known treatise of the distinguished Imaam, Al-Khateeb Al-Baghdaadee, 'Iqtidaa-ul-‘Ilm al-‘Amal' (Knowledge Mandates Action).
Author: Al-Khateeb Al-Bagdadi - Al-Khateeb Al-Baghdadi
Source: http://www.islamhouse.com/p/236042
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To approach the stories of kings and potentates, as well as the movements and vicissitudes of tribes, nations, and masses from a proper historical perspective seems to be an unattainable objective. Something is needed more than human intelligence, empirical method, and rigid scientific criteria: and the only possible source for undefiled knowledge is through religious revelations. The History of Muhammad (Peace be Upon Him) is an attempt in this regard. It gives a short account of the life of the Prophet Muhammad (Peace be Upon Him) based on the Qur’an and authentic and reliable sources in a simple and easy language.
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321937
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In this work, the world- renowned scholar of comparative fiqh, Dr. Saalih al-Sadlaan of Muhammad ibn Saud Islamic University discusses the most important issues of fiqh. In this work, the author has done an excellent job of concisely mentioning the most important aspects of the different fiqh topics he discussed. Furthermore, he has discussed many issues that are not greatly discussed in the English literature, such as the rules concerning bequests and endowments. Hence, this work was chosen to be translated as a welcomed addition to the available English literature.
Author: Saleh Bin Ganim Al-Sadlan
Translators: Jamaal Zarabozo
Source: http://www.islamhouse.com/p/207459
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This is a small booklet which has Islamic teachings for the Muslim Ummah.
Author: Abdul Aziz bin Abdullah bin Baz
Reveiwers: Dr. Saleh As-Saleh - Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/51785
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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