Muslim Library

The Truth About Jesus

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  • What you must Believe about your Creator

    This book comprehensively explains Tawheed in the words of Shaikh ibn Saleh al-Uthaimeen (rahimahullah) from the book, 'Sharh Hadeeth Jibra'eel'.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: A website Quran and Sunnah : http://www.qsep.com

    Source: http://www.islamhouse.com/p/373685

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  • The Rights of Parents

    Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/358848

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  • The Three Fundamental Principles and the Four Basic Rules

    The Three Fundamental Principles and the Four Basic Rules of Islam.

    Publisher: Daar Al-Watan

    Source: http://www.islamhouse.com/p/1333

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  • Bid'ah (Innovation)

    The Islamic definition of Bid’ah: Imaam Ash-Shaafi’i, may Allah have mercy upon him, said: “A Bid’ah is anything that has no basis in the Qur’aan, Sunnah or sayings of any of the companions.” Ibn Al-Jawzi, may Allah have mercy upon him, said: “A Bid’ah is any form of worship that did not exist (at the time of the Prophet sallallaahu ‘alayhi wa sallam and his companions) then later it was innovated.” Ibn Rajab, may Allah have mercy upon him, said: “A Bid’ah is any form of worship which has no basis in the Sharee’ah which would warrant its legislation.”

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/339173

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  • Fatwas of Muslim Women

    The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.

    Source: http://www.islamhouse.com/p/228509

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