In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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A research paper discussing issues of Hajj & Umrah particular to women.
Author: Muhammad Bin Shakir al-Sharif
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/1271
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Effects of fornication upon the self and society
Author: Muhammad ibn Ibraheem al-Hamad
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1329
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This is very easy and important book which shows the shar’i rulings and their evidences. This is useful book for any Muslim hopes to abide by Islam as it should be. It contains topics e.g. purification, prayer, zakah, fasting, pilgrimage and Jihad. Afterwards, it begins to show the other rulings e.g. trade transactions, partnership, sharecropping and renting, reclamation of wastelands and possession of allowable objects, inheritance, marriage, divorce, breastfeeding, legal retribution, prescribed punishments, food, oaths and vows, and judiciary. This soft copy was not produced by Islamhouse.com but taken from one of Islamic websites.
Author: Saleh Bin Fawzaan al-Fawzaan
Source: http://www.islamhouse.com/p/250010
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The Hadith is Proof Itself in Belief & Laws
Author: Muhammad Naasiruddeen al-Albaanee
Source: http://www.islamhouse.com/p/51918
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Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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