An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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This is a gift for all the new Muslims who currently know the right path to Allah. This is a means to strength and preserve their belief. In this book Sheikh Jamaal al-Din Zarabozo shows the fruits of becoming a Muslim, the excellent features of Islam and all aspects of Islam. Sheikh Jamaal illustrates the pillars of faith on which one’s belief is based and the pillars of Islam which contain the best practical deeds (e.g. prayer) and the best deeds of the heart i.e. the monotheism. As Islam is a social religion, Sheikh explains the Muslim’s behavior towards all individuals in the society, old or young, whether they embrace Islam or not. Afterwards he puts up some notice about both of the permissible and prohibited financial dealings. He also mentions the factors which increase the one’s belief and help the Muslim to abide by Allah’s commands. He refers to the obstacles (e.g. lust, misconception and ignorance) in the path of the Muslims prevent him from continuing his way to Allah. He also shows the prerequisites of the sincere repentance which is between the person and his God without a mediator. Finally, he gives a word for the new Muslim.
Author: Jamaal Zarabozo
Source: http://www.islamhouse.com/p/193813
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Salaat (Prayer) is one of the main obligations which Allah (subhanahu wa ta’ala) has ordained on His servants. It is the first act of worship decreed on the Muslim Nation (Ummah) by Allah (subhanahu wa ta’ala) and was ordained on the night of the Prophet’s (peace be upon him) ascension to the seven heavens. It is the second of the five pillars of Islam after the proclamation of the “Shahada” (the words of witness).
Author: Abdur-Rahman Murad
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Salay, Riyadh - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/331225
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/358848
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A comprehensive and scholarly look at the family unit in Islam, from its conception via marriage to rights and roles of the partners that make for a successful team. The learned author also squarely confronts more touching issues such as polygamy, modes of divorce, and social equality.
Author: Hammodah Abd al-Aati
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/311436
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