The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).
Author: Hatem Al-Haj Ali
Reveiwers: Muhammad AbdulRaoof
The universality of Islam is an undeniable fact, a characteristic peculiar to Islam, the Righteous Religion. Almighty Allah has assigned Muhammad Ben Abdullah as Prophet and Messenger to the entire mankind, revealing to him His Holy Book to serve as a means of guidance and a reminder to all humanity. It was the will of Almighty Allah to make the Islamic Message the seal of revealed messages, which thus gave form and substance to the Righteous Religion.
Author: Abdullah Bin Hadi Al-Qahtani
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
The Fasting of Ramadan: a reference that simplified all matters pertaining to the fast and Ramadan in this short and concise treatise.
Author: Muhammad Jameel Zeeno
A simplified Introduction to Islam in English language in categories of question and answer in different aspect, and it increases the question from non Muslims.
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Zelfi - A website Islamic Library www.islamicbook.ws
Jesus and Christianity In the Perspective of Islam: This book guides those who misunderstood the teachings of Jesus and Christianity in the Perspective of Islam.
Publisher: Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan