The universality of Islam is an undeniable fact, a characteristic peculiar to Islam, the Righteous Religion. Almighty Allah has assigned Muhammad Ben Abdullah as Prophet and Messenger to the entire mankind, revealing to him His Holy Book to serve as a means of guidance and a reminder to all humanity. It was the will of Almighty Allah to make the Islamic Message the seal of revealed messages, which thus gave form and substance to the Righteous Religion.
Author: Abdullah Bin Hadi Al-Qahtani
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/379002
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Common mistakes which some pilgrims make such as their wrong concepts in 'Aqeedah (Islamic Belief) relating Hajj. In addition to their mistakes in Hajj rites as Tawaaf, Sa'i, Shaving or Trimming, 'Arafah, Spending Night in Mina and Muzdalifah, and Stoning the Jamaraat. Finally, it talks about their mistakes in visiting the Prophet's Masjid in Madinah.
Source: http://www.islamhouse.com/p/223531
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The Muslim may be faced with a number of emergency situations in his life, where he needs an immediate answer as to how he should act in that particular situation. In most cases, however, it is not possible to look for or ask about the appropriate Islamic rulings at that time.
Author: Muhammad Salih Al-Munajjid
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321772
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Iqtidaa-ul-‘Ilm al-‘Amal By Al-Khateeb Al-Baghdaadee. This is the second book in the "Classical Knowledge Series", which is a collection of selected scholarly works from the past that deal with the subject of religious knowledge. The first book in this blessed series was “The Book of Knowledge” written by Imaam Abu Khaithamah Zuhayr bin Harb An-Nasaa’ee (Died 234H), may Allah have mercy on him. Since that book served as an introduction to knowledge, its virtues, merits and manners, it seemed proper that the second book be dedicated to the next level of knowledge, which is its result and outcome, and that is righteous deeds. And what better work to present on this subject than the classic and well-known treatise of the distinguished Imaam, Al-Khateeb Al-Baghdaadee, 'Iqtidaa-ul-‘Ilm al-‘Amal' (Knowledge Mandates Action).
Author: Al-Khateeb Al-Bagdadi - Al-Khateeb Al-Baghdadi
Source: http://www.islamhouse.com/p/236042
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : http://www.qsep.com
Source: http://www.islamhouse.com/p/373679
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In this brief book A Study on the Hadiths of Virtues which deals with ahadiths of virtues.
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/341098
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