In Islam some things are permissible and some are forbidden such as backbiting, gossiping, and slander. The writer gave evidences from the Qur'aan and Sunnah on backbiting, gossiping and so on...
Author: Dr. Saleh As-Saleh
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws
As the name implies, this book discussing the Wudhu (ablution, performed before prayer) of the Messenger of Allah (saw).
Reveiwers: Muhammad AbdulRaoof
The story of Joseph, peace be upon him, represents the peak of all. The Qur'anic stories with regard to its topical unity' and is artistic appeal, and also with regard to the lessons of faith which the story contains.
Author: Mahmood Shaker Saeed
Reveiwers: Muhammad AbdulRaoof
Translators: Khalid Ibrahim Al-Dawsari
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws
A very important book talks about some misconceptions about Islam such as: 1- Polygamy. 2- Women are oppressed by Islam. 3- Double standard in marriage. 4- Divorce is easy in islam. 5- Divorce is only the man’s right. 6- Hijab. 7- Double standard in inheritance. 8- Two women are equal oto one man. 9- Islam was spread by sword.
Islam is the universal religion, in this comparative study between Islam and Christianity, the reader will notice the tolerant approach of Islam toward other revealed religions.
Author: Ulfat Aziz-us-Samad
Reveiwers: Muhammad AbdulRaoof
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan