Why I Chose Islam: A story of a priest who reverted to Islam, it is based on a True Story.
Author: M. Emery
Publisher: Islamic Propagation Office in Rabwah
Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.
Reveiwers: Muhammad AbdulRaoof
This book is published on the shoulders of those people who have volunteered their personal stories of how they entered Islam. If you, the reader, are open to the possibility that Allah, the Creator, has given you clear evidence to accept Him and His message of Islam, then read these stories. From different backgrounds, and different experiences, you just might find someone here who had the same questions and doubts that you may have. Many of these people have endured against tremendous obstacles, including parental opposition, despair with other religions, being blind, and being lied to about the true nature of Islam.
The Muslim may be faced with a number of emergency situations in his life, where he needs an immediate answer as to how he should act in that particular situation. In most cases, however, it is not possible to look for or ask about the appropriate Islamic rulings at that time.
Author: Muhammad Salih Al-Munajjid
Reveiwers: Muhammad AbdulRaoof
This book is an amended transcript of one of the many, many sittings with the illustrious Shaykh, where he was asked about the issue of Takfeer. The sitting took place in Jordan. The transcript was amended by the Shaykh to make it suitable for print.
Author: Muhammad Naasiruddeen al-Albaanee
Translators: Abbas Abu Yahya
Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."